If my accounting is correct, there are more references in the Bible—Old and New Testaments, combined—to God’s fury, anger, and wrath than to His love, tenderness, or grace.
Perhaps more interesting, however, is the fact that the Bible—Old and New Testaments, combined—mentions “glory” more often than all the references to wrath and love combined.
The Bible refers to the idea of “glory” and related variants (such as “glorious” and “glorify”) more than 500 times. It is among the most frequently used words within the entirety of the Bible, which I interpret as an indication of its thematic importance for the Bible as a whole book.
MACHIAVELLI
Curiously, the theme of “glory” (or “gloria”) is also thematically important in the writings of Niccolò Machiavelli.
For Machiavelli, “glory” is the highest aim for human action. The quest for glory motivates the rare soul filled with ambition to do something truly big, something world changing.
The soul who pursues “glory” is the kind who ushers in wholly new “modes and orders” that change forever how the rest of mankind live their lives, how they understand their world, and how they view themselves and others.
For Machiavelli, “glory” is the lofty goal reserved for rare souls who exercise what he refers to as “virtù,” which sounds similar to the classical idea of “virtue,” but in the hands of Machiavelli becomes something very different.
For Machiavelli, “virtù” is the willingness coupled with the power to accomplish whatever goals one desires, period. Not only does the end justify all means, for Machiavelli, considerations of whether the end is right or wrong are irrelevant for two reasons:
- A creator of moral modes is beyond good and evil.
- Any acknowledgement of a moral principle outside of or higher than one’s self becomes a constraint of conscience on one’s will.
GLORY & POWER
If the Bible suggests that glory and might, power and right, can all be the same thing at the same time, Machiavelli surely agrees.
So what would it mean to read Machiavelli from a Biblical point of view? What would it mean to read the Bible from a Machiavellian point of view? On what points do they concur? And where is there disagreement?
These are opportunities to plunge into the depths of human thought, to push philosophic and theological reasoning to their limits, regarding the highest and ultimate subjects. For those looking for a learning challenge, I say: Give it a whirl. And let us know what you discover.
Two biblical figures come to mind when I read your column. Both are glorious figures, who at the end of their life suffer downfalls.
According to an article by Paul Barolsky titled “Machiavelli, Michelangelo and David”, “In The Prince (XIII.5) Machiavelli invokes David as the allegorcal figura of the militia, the personification of the city’s native troops. Refusing to accept the arms offered to him by Saul, Machiavelli writes, David chose to fight with his own sling and knife. Armor belonging to somebody else, he adds, either drops off or weighs one down.” Yet, at the end of his life David suffers his downfall due to adultery and murder. The ends may have justified the means, but David suffers the consequences of his actions in the end.
Similarly, Moses led his people into freedom. Truly, Moses was one of the most glorious figures and best known leaders in human history. Yet in the end, pride and disobedience meant he could not enter the Promised Land.
Ask 99% of people about David and Moses, and they will only tell you about their glorious deeds. However, at the end of their lives, and after all they had accomplished, were they happy? My answer for both would be no. The question every reader of The Prince and the Bible need to answer, is what truly matters in the end.
I enjoyed this read Bill. Thank you. It got me involved with curiosity. Both biblical examples those men had the glory but lost it or from Machchiaville point of view manifested the glory to fit their purpose and seeking glory by any means never possessed it. Yet from what reference you use the glory is with God. And the wrath of God could be construed to his will to ultimately judge right and wrong or move beyond. Then from my readings the will of God made manifest in Christ went beyond man to understand God’s will but Jesus resurrection and return is Glory. Then full understanding of righteousness will be manifested.